The Two Faces Of Janus

RELIGIOUS MOTIFS IN THE POETRY OF KAMALA DAS Purnendu Chatterjee, Research-Scholar, Rabindra Bharati University, & Asstt-Master, Hooghly Collegiate schooldays Real holiness can exist non without a distinction amid the sacred and the profane Religion is not so more than a revelation to be attained by us in faith as an thrust to uncover the thick-skulledest layers of creations being and get into enduring take on with them.1 (italics mine) Religion, thus, in its essence is a means of self-realization. It does not continue in temples, mosques, churches or gurudwaras, entirely in the author of humanity beings. Religious consciousness lies not in execute legion(predicate) rituals and going on pilgrimages but in being suitable to(p) to go beyond the limitations of flesh and blood to an understanding of the consciousness and in be ing able to distinguish between the apparitional not the sacred and the profane, not the unholy. It is this world-wide whimsey of religion that underlies the poetic oeuvre of Kamala Das. In Annamalai Poems (VIII), the poet acknowledges the difficulty of the claim: ..Other trips are all so easy but not the inbound one, the longest route home and the steepest dec2 The inward journey is the effort to go deep into the soul in the process of self-realization. The journey is difficult because it involves the remove of the ego, severance of material and earthly associations and a complete jointure of the mind and the soul. Das is too near to deny the sphere of influence of the body and roam in the dark regions of metaphysics. The body is as true as the soul and in order to tense the soul, one must(prenominal) go finished the body. Das is cover tly positing the universal concept that phys! ical energies must be transformed into spiritual energy in the ply of the inward journey. Kamala Das was natural in a Nayar...If you involve to get a salutary essay, order it on our website: OrderCustomPaper.com

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